CHAP. 9. (4.)—WHICH WAS THE FIRST STATUE OF A GOD MADE OF
BRASS AT ROME. THE ORIGIN OF STATUES, AND THE RESPECT
PAID TO THEM.
But after some time the artists everywhere applied themselves
to representations of the gods. I find that the first
brass image, which was made at Rome, was that of Ceres;
and that the expenses were defrayed out of the property that
belonged to Spurius Cassius, who was put to death by his own
father, for aspiring to the regal office.[1] The practice, however,
soon passed from the gods to the statues and representations
of men, and this in various forms. The ancients stained
their statues with bitumen, which makes it the more remarkable
that they were afterwards fond of covering them with
gold. I do not know whether this was a Roman invention;
but it certainly has the repute of being an ancient practice at
Rome.
It was not the custom in former times to give the likeness
of individuals, except of such as deserved to be held in lasting
remembrance on account of some illustrious deed; in the first
instance, for a victory at the sacred games, and more particularly
the Olympic Games, where it was the usage for the victors
always to have their statues consecrated. And if any one was
so fortunate as to obtain the prize there three times, his statue
was made with the exact resemblance of every individual
limb; from which circumstance they were called "iconicæ."[2]
I do not know whether the first public statues were not erected
by the Athenians, and in honour of Harmodius and Aristogiton,
who slew the tyrant;[3] an event which took place in
the same year in which the kings were expelled from Rome.
This custom, from a most praiseworthy emulation, was afterwards
adopted by all other nations; so that statues were
erected as ornaments in the public places of municipal towns,
and the memory of individuals was thus preserved, their
various honours being inscribed on the pedestals, to be read
there by posterity, and not on their tombs alone. After some
time, a kind of forum or public place came to be made in private
houses and in our halls, the clients adopting this method
of doing honour to their patrons.
1. We have an account of this event in Livy, B. ii. c. 41, in Valerius
Maximus, and in Dionysius of Halicarnassus.—B.
2. "Iconicæ," "portrait statues," from e)/ikwn, of the same meaning.
This term is employed by Suetonius, in speaking of a statue of Caligula,
c. 22.—B.
3. Pisistratus. These statues are mentioned in the 19th Chapter of this
Book, as being the workmanship of Praxiteles.—B.